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Portrait of Susanna Wesley

Susan Pellowe as Susanna
Wesley

Susan Pellowe as Susanna
Wesley

Susan Pellowe as Susanna
Wesley
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Susanna Wesley's Biography
Susanna Wesley (1669-1742),
although she never preached a sermon or published a book or founded
a church, is known as the Mother of Methodism. Why? Because two
of her sons, John Wesley and Charles Wesley, as children consciously
or unconsciously will, applied the example and teachings and circumstances
of their home life. Their early purpose was to help people reshape
their own lives for the better and almost before John and Charles
knew it, they were shaping a movement that would reform not only
individuals, but the church and the society of England. Because they
behaved purposefully and methodically in the Holy Club they organized
at Oxford, other less disciplined students who had not had Susanna
for a mother derisively called them "method-ists". The Wesley brothers
accepted the term as a badge of honor for their growing movement.
Susanna was a remarkable
woman. She certainly never went to university or had any of what
we would term formal education; that simply was not available to
women in 17th century England. But her father taught her to read
and to think for herself and as the twig is bent, so grows the tree.
Her father was the Rev.
Dr. Samuel Annesley, a noted scholar, beloved clergyman, a mentor
to young seminarians, renowned and respected preacher, and sometime
chaplain to Parliament [noted for chiding the members of Parliament
to "forget your greatness and give account of your goodness, if
you have it".
Dr. Annesley was a man
of conscience a Dissenter who could not sign the Act of Uniformity
in 1662 which would have meant agreeing to changes in the Church
of England Book of Common Prayer. He left St. Giles Cripplegate
in London and founded a new parish, thus setting an example of independent
thinking both for his daughter (who later chose to rejoin the Church
of England) and ultimately for his grandsons who, although they remained priests
in the C of E all their lives, applied their own independent thinking
to reform of abuses in church and society.
Susanna Annesley was
the youngest of 25 children, so it seemed unexceptional to her that
she gave birth to 19 children (including two sets of twins). At
the age of 19 she married Samuel Wesley, a congenial and bright
young clergyman who's father was also a Dissenter, John Westley. After
1662, Westley had chosen to travel from parish to parish preaching,
thereby setting another kind of example for the grandsons he never
lived to see, for he died young.
After living for a few
years in London and in South Ormsby, Samuel and Susanna moved to
Epworth near Lincoln, where they remained until his death nearly
40 years later in 1735. Of the children born to them, ten survived
to adulthood: three sons and seven daughters. Despite the Wesleys'
poor financial condition, all three sons earned M.A.s from Oxford.
All three were ordained in the Church of England. The eldest, Samuel
Jr, became a teacher at Westminster in London and helped his family generously
by sending home money and by taking Charles especially under his
wing when the younger brother came as a student to Westminster.
Samuel Jr later became head of Blundell School the Free Grammar
School in Tiverton, Devon.
Samuel Jr was already
in London but John was about five and Charles a babe when in 1709
a fire destroyed the Epworth rectory in fifteen minutes one cold
February night. Homeless, the family was forced to split apart for
a while two daughters looked after by an uncle in London, other
children staying with friends nearer home. Susanna's 19th child
was born a month later and not for the first time in her life was
Susanna deeply sad and almost immobilized by shock and grief. Yet
she seems to have survived, and with a great determination
to unite her family and to save her children's souls. This, she
wrote, was indeed her focus for twenty years of the prime of her
life.
It was now, after the
rebuilding of the rectory, that Susanna more than ever regulated
home life in order to reassure her family of stability and to reestablish
the necessity for order and priorities by which to live a useful
life. The Wesleys arose at 5:00; each hour of the day was assigned
to specific activities.
She set aside an hour each day of the week for a particular child Thursdays,
for instance, was Jacky's (John's) day. During this hour she would
inquire after the state of their soul on its journey as well as
their progress, fears, expectations, and goals in other endeavors.
Thus began lifelong habits of regular self examination.
As children left home
the sons to school, the daughters to serve as governesses
or to marry Susanna wrote them letters not only about family
news but about manner of living and subjects of belief.
John asked if she might
convert the customary hour spent in one-on-one conversation to an
hour spent in writing him on various themes... but she had already
in effect been doing this, and not only for John. Letters to other
children too are meaty and insightful products of a probing and
devoted mind.
In addition to letters,
Susanna Wesley wrote meditations and scriptural commentaries for
her own use. She wrote extended commentaries for instance on the
Apostles Creed, the Lord's Prayer, the Ten Commandments. Alas many
of these were lost in the rectory fire, but many survive. The most
accessible means to her writings is Charles Wallace's excellent
and important Susanna Wesley, Her Collected Writings.
Susanna Annesley Wesley
was a remarkable Christian woman. One can only wonder to what she
would apply herself were she alive in this 21st century! But she
was not of the 21st century; she was of the 17th and 18th centuries
and it is in that context that, tucked away in a small town, she
planted seeds in her children's minds that engendered the Methodist
movement. From her frequent illnesses and no doubt the often poor
health of others in the family suffering the wants of poverty grew
a lively concern for clinics for the poor. From Susanna's effective
home schooling grew a recognition
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